Friday, 4 April 2025

Christopher Hill: The Life of a Radical Historian Michael Braddick Verso, pp. 320, £35

Marx “Men make their history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past.

Karl Marx

“But history is neither watchmaking nor cabinet construction. It is an endeavour toward better understanding.”

Marc Bloch

“We develop new principles for the world out of the world’s own principles. We do not say to the world: Cease your struggles, they are foolish; we will give you the true slogan of struggle. We merely show the world what it is really fighting for, and consciousness is something that it has to acquire, even if it does not want to.”

Karl Marx, (1843)

“The ‘great’ national historian Macaulay, vulgarises the social drama of the seventeenth century by obscuring the inner struggle of forces with platitudes that are sometimes interesting but always superficial.”

Leon Trotsky

Michael Braddick is to be commended for writing the first and only biography of the Marxist historian Christopher Hill. Having said that it is a little surprising that the Pabloites at Verso book publishers want Hill to be known as a radical historian rather than a Marxist one. Whether Braddick protested over this is unknown to me but throughout the book he clearly believes Hill was a Marxist from an early age.

The book is professionally written and researched. If Thomas Carlyle looked to clear Oliver Cromwell’s reputation from under a pile of dead dogs Braddick had to do the same with Hill. By any margin this is a significant and ground-breaking book. Although given the statue and importance of Hill, it is still hard to believe this is the first biography of the great man.

As Braddick correctly portrays Hill was a mass of political and social contradictions he was both a Fellow of the British Academy and the Master of Balliol College, Oxford, a paid-up member of the British Communist party and gave lectures at the British Socialist Workers party summer schools on a regular basis.

Braddick had his work cut out in examining and placing Hill in the context of the time. With his fifteen books and dozens of articles, Hill fundamentally changed how we understood the English Revolution and popularised the theory that there was a bourgeois revolution in 1640s England. Hill’s theory came under sustained attack from the Stalinists inside the Communist Party of Great Britain. Hill's essay The English Revolution of 1640 was the catalyst for a wide-ranging and divisive battle within the groups and beyond. Stalinists which included leading historians inside the group and leading members of the central committee of the Communist party took exception to Hill's characterisation of the English Revolution as 'Bourgeois.' They, therefore, opposed the conception that the 1640s revolution represented major a turning point in the transition from feudalism to capitalism. Anyone who sided with Hill's position was accused of "Hillism."[1].

Hill influenced how a generation of students and general readers saw the English Revolution. Although his viewpoint that the events of the 1640s constituted a revolution was rejected and attacked by a group of revisionist historians and writers. Undeterred Braddick still believes that general readers and academics still must define their position on the period from his perspective.

Hill’s reluctance to take on the revisionists politically did not stop the Pseudo lefts in the SWP from using Hill to try a launch an unsuccessful struggle against them. The historical revisionism that struck the study of the English Revolution began in earnest in the 1960s. Its central aim was to refute both the Whig and Marxist interpretation of the English Revolution and, in doing so, conceal the true political and class nature of the Revolution. John Rees was a former member of the Socialist Workers. Party (now a member of Counterfire). At the time he was a member of the SWP and like all Pseudo Left organisations, the SWP was extremely reluctant to take to the battlefield against a coterie of revisionist historians. The SWP would sooner wait till it set up a connection with left-leaning historians, such as Hill and Brian Manning and let them do the fighting. To say the results of this policy were mixed was an understatement.

In an article John Rees wrote in 1991, “We have waited some considerable time for Christopher Hill to enter the lists against the revisionist historians of the English Revolution. Of course, Hill has taken the occasional pot-shot at the revisionists in articles and lectures, some of which form the basis for this book. But generally, he seems to have stayed a little aloof, cultivating a disdain which still lingers in this book’s introduction, where he claims, ‘We should not take these fashions too seriously: they go in cycles, and it is no doubt my age that makes me a little sceptical of latter-day “revisionist” historians who try to convince us that there was no revolution in 17th century England, or that if there was it had no long-term causes or consequences.[2]

Before reading any history book one should always take on board the great E H Carr’s maxim "Study the historian before you begin to study the facts."[3] Braddick is not a Marxist historian and is heavily influenced by the French historian Fernand Braudel who championed the idea of the “longue durée.”

As “Simon Jenkins wrote “Michael Braddick is a true Braudelian. He is a historian not of who, what and when but of how and why. From Stonehenge to Brexit and Danegeld to coronavirus, his concern is for the setting of history, its intellectual and physical environment, and “the capacity of British people to use political power to get things done.”[4]

Although Braudel had strengths he also had very deep-seated weaknesses. As the Marxist writer Ann Talbot points out, “If Braudel’s approach to history has its strengths, it also has disadvantages. These relate to two areas-historical change and socio-political history. Braudel was a conservative historian who, although living in a country whose name was synonymous with revolution, was averse to change, particularly sudden changes of a revolutionary character. He attempted to develop a form of socio-economic history that did not rely on Marxist concepts and stressed continuity rather than change.”[5]

Throughout the book Braddick constantly grapples with the conundrum of what was Hill politically. Braddick uses the term Marxist without really examining precisely what that means. Hill was never an orthodox Marxist and was never remotely close to Leon Trotsky or the Trotskyists inside the Fourth international who defended Marxism from its Pabloite and Pseudo Left revisionists. As Ann Talbot writes “The fact that Hill was not among the most politically advanced elements of the party—those who then joined the Fourth International—is a greater tribute to them than it is a criticism of him. His work showed him to be a better historian than he was a political thinker.”

I somehow doubt that Braddick contacted or looked at the work of the Marxists of the World Socialist Website. If he, had he would have found an excellent and thought-provoking essay on Hill by Ann Talbot.

As Ann Talbot asks in her excellent obituary of Christopher Hill, “What any serious reader interested in history or politics wants to know is, when we read Hill’s books, are we reading the work of an apologist for the Stalinist bureaucracy or of someone who was genuinely struggling to make a Marxist analysis of an aspect of English history? It must be said that this is a complex question. Not everyone who was attracted to the bureaucratically degenerated Communist Party could be classified with the Webbs. The most gifted and outstanding representatives of the British intellectual elite, whether poets, novelists, scientists, musicians or historians, associated themselves with the Communist Party because the old institutions of church and state had lost their hold over the imaginations of the young while the Soviet Union seemed to embody all that was new, modern and progressive.”[6]

One thing that does surprise me is that a historian of John Rees’s expertise was not invited to write a major review of Braddick’s book. Rees did a review for his political organisation Counterfire.[7] Rees tends to imply in this quote below that Hill and the Communist Party historians Groups adoption of Peoples history and the so-called Marxist-humanist current was a valid part of classical Marxism. He writes:

“Hill’s Marxism was certainly formed originally in the 1930s while he joined the Communist Party. Even then, the historians within the Communist Party were certainly not a pale reproduction of Moscow orthodoxy. In part, they were simply more deeply engaged in the study of their various periods and were producing material in greater depth than could be covered by the generalities of the orthodoxy. This part of the review I have no qualms about. It is this part that I have an opposition to. He continues:

“This was not necessarily a hostile counter position. Generalisations and specific research can often interact in productive ways: generalisation is amended by specific findings, and specific findings altered when placed in a general context. However, that may be, by the time Hill and other members of the Communist Party Historians Group (CPHG) left the party in 1957 in the wake of the Russian invasion of Hungary, they were also being shaped by the so-called Marxist-humanist current of that time. This current had deep roots in Marx’s method, in particular the early writings then for the first time becoming widely available. It obviously was adopted, and methodologically defended, by Hill’s friend and comrade Edward Thompson. It was also common coin for Hill, Rodney Hilton, Victor Kiernan, Brian Manning, and other former members of the CPHG.”

This so-called Marxist-humanist current produced “Peoples History” As Ann Talbot succinctly puts it “the Communist Party sponsored a form of “People’s History,” which is typified by A.L. Morton’s People’s History of England in which the class character of earlier rebels, revolutionaries and popular leaders was obscured by regarding them all as representatives of a national revolutionary tradition. This historical approach reflected the nationalism of the bureaucracy, their hostility to internationalism and their attempts to form an unprincipled alliance with the democratic capitalists against the fascist Axis countries. People’s history was an attempt to give some historical foundation to the policies of Popular Front—the subordination of the working class to progressive sections of the bourgeoisie and the limiting of political action to the defence of bourgeois democracy—which supplied a democratic facade to the systematic murder of thousands of genuine revolutionaries, including Trotsky. It was the approach that Christopher Hill was trained in, along with E.P. Thompson, Rodney Hilton and Eric Hobsbawm, who were part of the Marxist Historians Group and came under the influence of Maurice Dobb and Dona Torr.” Hil was enough of a Marxist is not completed absorbed by Morton’s Peoples History genre, but he did keep Morton’s national approach to historical questions. And the influence of the popular front politics and national outlook of Stalinism stayed with him most of his career.

Overall Braddick’s book has been met with serious and mostly favourable media responses. One ridiculous and dissenting voice appeared in the form a review entitled A Stalinist chump at Oxford, the Civil War historian who misjudged his own times by Richard Davenport-Hines in the TLS (Times Literary Supplement) He writes:

“Four years ago, Braddick published an ambitious study of political agency, spanning the period from Neolithic to Brexit Britain, entitled A Useful History of Britain: The politics of getting things done. It is a compelling study of people outside ruling institutions mustering their organizational strength, preparing themselves for action and maximizing their collective force to achieve social and material change: every chapter bears Hill’s traces. Braddick’s epigraph for his Useful History – Marc Bloch’s remark that “a man may wear himself out just as fruitlessly in seeking to understand the past, if he is totally ignorant of the present” – would serve Hill equally. He misjudged the conditions in which he lived the first half of his life, and therefore interpreted the past in terms that could be skewed or incomplete.”[8]

To justify is hack work he enlists other historians to do his dirty work saying “There was formidable criticism of Hill’s method, and especially of his arrangement of research notes by predetermined categories. “Whatever Christopher Hill reads seems to provide him with additional support for views he already holds,” Keith Thomas noted. Briggs judged that his “highly dubious categorization” was essential to his work’s “creative richness.” John Morrill reproached him for neglect of archival sources and original letters. Others objected that he plucked quotations out of context, omitted material that contradicted his arguments and made excessively bold jumps in his conclusions.”

Davenport- Hines’s hack review aside Braddick’s excellent biography not only situates Hill’s life and work in its historical context but looks to rescue Hill for a new generation of readers. As Ann Talbot said “As a historian he stands far above his detractors and his books deserve to be read and reread, and if with a critical eye, it should always be with the knowledge that his limitations and faults as much as his great historical insights and innovations are the product of his time. He may be bettered, but never dismissed, and only bettered by those who have studied him closely.”

 

 

[1] Document 12 (1947) the Basis and Character of Tudor Absolutism-Ideology, Absolutism, and the English Revolution: Debates of the British Communist Historians, 1940-1956 (2008) David Parker-Lawrence & Wishart.

[2] Revisionism refuted-https://www.marxists.org/history/etol/writers/rees-j/1991/xx/engrevrev.html

[3] What is History? (1961)

[4] Ideas made us: The resilience, so far, of our political institutions. Aug. 20, 2021- TLS.

[5] Europe Between the Oceans by Barry Cunliffe- ww.wsws.org/en/articles/2008/10/book-o09.html

[6] "These the times ... this the man": an appraisal of historian Christopher Hill- www.wsws.org/en/articles/2003/03/hill-m25.html

[7] Christopher Hill redux- https://www.counterfire.org/article/christopher-hill-redux-book-review

[8] https://www.the-tls.co.uk/lives/biography/christopher-hill-michael-braddick-book-review-richard-davenport-hines