Saturday, 17 July 2010

Niall Ferguson and the Corporate Capture of the University

The recent controversy involving Niall Ferguson isn't just about a single historian’s mistake, as liberals suggest. Instead, it highlights the broader shift in the university driven by capitalism — a merging of corporate influence, government involvement, and right-wing ideology shaping academic culture today. Ferguson’s actions are closely tied to this larger trend. He isn’t just a provocateur; he’s a key figure in shaping it.

Ferguson’s Intellectual Method: Irrationalism in Service of Empire

Critics often dismiss Ferguson as a flamboyant conservative who seeks provocation for its own sake, but this oversimplifies the issue. His approach to history is based on a deliberately anti-rational philosophy. As Ann Talbot pointed out in her Marxist critique of Colossus, Ferguson simplifies historical causes to what he, drawing on Nietzsche, calls 'sex, violence, and power.” The text clearly states: 'His philosophy of history reduces all causation to what he calls, following Nietzsche, ‘sex, violence and power.”' This is not merely a peculiar detail; it underpins his entire political stance.

If history is simply the conflict of wills, then imperial dominance stands on its own without needing justification. Ferguson’s support for General MacArthur’s proposal to use atomic bombs on Chinese cities in the Korean War—an action that could have led to worldwide nuclear war—easily stems from this perspective. As Talbot observed, Ferguson’s actual critique of American imperialism isn’t its brutality but its apparent restraint. His historical writing acts as an advocacy for authoritarian rule, disguised as independent scholarship.

The “Free Speech” Racket and the State’s Entry onto Campus

The Ferguson scandal reveals the superficiality of the right-wing “free speech” movement that has spread across campuses in the UK and the US. This movement is not genuinely advocating for intellectual freedom but serving as a political tool. His entire campaign is a mechanism for state intervention on campus to protect right-wing reactionaries and silence genuine left-wing opposition.

The pattern remains clear. Reactionary academics and pundits portray themselves as persecuted dissenters, yet they also seek state protection, administrative oversight, and control over student activities. Ferguson’s involvement in establishing the University of Austin—a custom institution for those claiming to be “cancelled”—illustrates this point. Ironically, despite condemning “cancel culture,” Ferguson was conducting opposition research against left-wing students. This scandal is not just an anomaly but a logical outcome of a particular political agenda.

Identity Politics: The Pseudo‑Left’s Gift to the Right

The right’s defense of free speech has been facilitated by the pseudo-left’s endorsement of identity politics. Recently, campus politics have seen increased censorship, no-platforming, and the weaponization of “harm” to suppress dissent. These tactics, crafted by identity-focused groups within the privileged petty bourgeoisie, have laid the groundwork and ideological justification for government interference. The anti-democratic methods introduced by identity politicians on campuses have thus built both the tools and the justification for right-wing state intervention.

The Kathleen Stock controversy exemplifies how a small disagreement among feminists was blown up into a national issue, enabling conservative groups to position themselves as defenders of liberal principles. Stock quickly received a high-profile role at Ferguson’s University of Austin, illustrating that claiming martyrdom in these cultural conflicts can sometimes enhance one’s career.

The working class remains uninvolved in these internal conflicts. Protecting democratic rights, such as true free speech and academic freedom, cannot be left to either right-wing ideologues or the identity-politics establishment. Both groups oppose class politics and advocate for capitalism.

Privatisation and the Class Basis of the University Crisis

The university's corporate transformation did not start with Ferguson and won't end with him. It has been shaped over decades by bipartisan policies. Labour implemented tuition fees in 1998 and introduced variable fees in 2006, while the Conservatives pushed further marketisation. As a result, universities now operate like extensions of transnational corporations, with curricula driven by “perceived economic need" and students saddled with debt.

The Hoover Institution’s $450 million endowment and $50 million yearly budget serve as a blueprint for the entire higher education system’s direction. Ferguson’s roles at Oxford, the Stern Business School, and Hoover illustrate the blending of academic, corporate, and government interests. He is not merely an academic with right-wing opinions; he functions as a tool of the financial elite, offering ideological justification for imperialist wars and austerity measures.

This scandal goes beyond individual misconduct and highlights fundamental shifts in the university's structure under capitalism: the suppression of intellectual pursuits for corporate and military agendas, the appointment of right-wing ideologues as arbiters of academic credibility, the reduction of historical scholarship to justifications of empire, and the pseudo-left’s shift from class politics to identity-based morality. These changes are intentional, reflecting the evolving ideological framework of a university system realigned to prioritize capital interests.

The Necessary Response

The defense of democratic rights and academic freedom cannot be entrusted solely to figures like Niall Ferguson or the identity-politics establishment that supports them. The working class needs its own independent movement. Only by developing a true revolutionary movement within the universities can we effectively protect democratic rights and academic freedom.

 


Saturday, 10 July 2010

Comment on J P Kenyon


By Christopher Thompson

I think that you will find it helpful to clarify J.P.Kenyons view of Marxism by reading John Morrill’s obituary appreciation in the Proceedings of the British Academy (Volume 101 (1999), pages 441-461). Morrill explains there that Kenyon had a “fundamental disapproval of model-builders and systematisers. He had no time for social determinism as a tool of the historian for explaining the past or of social engineering as a tool of the politician in effecting the future.” (ibid. page 443).

Later in this piece, Morrill discussed Kenyon’s 1958 book, The Stuarts, and its analysis of the pre-revolutionary period: “it is a very hard and crisp review of the political, legal, and religious culture of the period 1580-1640 and of the origins of the English Civil War. Kenyon found no evidence of disintegration of an outdated system; no progressive movement made up of an alliance of common lawyers, Puritan gentry and clergy, thrusting merchants and trendy intellectuals; rather he found a gentry confused and unsure of itself, at once timidly in awe of firebrand clergy and determined to subject the church and its wealth more and more to lay control”. (ibid. pages 447-448) That remained his view. He was never a Marxist or a fellow-traveller with them.